Hare Krishna
Please accept my humble obeisances
All glories to Srila Prabhupada

The 10 aparadhas can be found in the Caitanya Caritamrita Adi lila, Chapter 8, Text 24. It is from the Padma Purana:

Sri Caitanya Caritamrita Adi 8.24

'krishna-nama' kare aparadhera vicara

krishna balile aparadhira na haya vikara

SYNONYMS

krishna-nama -- the holy name of Lord Krishna; kare -- takes; aparadhera -- of offenses; vicara -- consideration; krishna -- Lord Krishna; balile -- if one chants; aparadhira -- of the offenders; na -- never; haya -- becomes; vikara -- changed.

TRANSLATION

There are offenses to be considered while chanting the Hare Krishna mantra. Therefore simply by chanting Hare Krishna one does not become ecstatic.

PURPORT

It is very beneficial to chant the names sri-krishna-caitanya prabhu-nityananda before chanting the Hare Krishna maha-mantra because by chanting these two holy names -- sri-krishna-caitanya prabhu-nityananda -- one immediately becomes ecstatic, and if he then chants the Hare Krishna maha-mantra he becomes free of offenses.

There are ten offenses to avoid in chanting the Hare Krishna maha-mantra. The first offense is to blaspheme great personalities who are engaged in distributing the holy name of the Lord. It is said in the sastra (Cc. Antya 7.11), krishna-sakti vina nahe tara pravartana: one cannot distribute the holy names of the Hare Krishna maha-mantra unless he is empowered by the Supreme Personality of Godhead. Therefore one should not criticize or blaspheme a devotee who is thus engaged.

Sri Padma Purana states:

satam ninda namnah paramam aparadham vitanute

yatah khyatim yatam katham u sahate tad-vigarham

To blaspheme the great saintly persons who are engaged in preaching the glories of the Hare Krishna maha-mantra is the worst offense at the lotus feet of the holy name. One should not criticize a preacher of the glories of the Hare Krishna maha-mantra. If one does so, he is an offender. The Nama-prabhu, who is identical with Krishna, will never tolerate such blasphemous activities, even from one who passes as a great devotee.

The second namaparadha is described as follows:

sivasya sri-vishnor ya iha guna-namadi-sakalam

dhiya bhinnam pasyet sa khalu hari-namahita-karah

In this material world, the holy name of Vishnu is all-auspicious. Vishnu's name, form, qualities and pastimes are all transcendental, absolute knowledge. Therefore, if one tries to separate the Absolute Personality of Godhead from His holy name or His transcendental form, qualities and pastimes, thinking them to be material, that is offensive. Similarly, to think that the names of demigods such as Lord Siva are as good as the name of Lord Vishnu -- or, in other words, to think that Lord Siva and the other demigods are other forms of God and therefore equal to Vishnu -- is also blasphemous. This is the second offense at the lotus feet of the holy name of theLord.

The third offense at the lotus feet of the holy name, which is called guror avajna, is to consider the spiritual master to be material and therefore to envy his exalted position. The fourth offense (sruti-sastra-nindanam) is to blaspheme Vedic literatures such as the four Vedas and the Puranas. The fifth offense (artha-vadah) is to consider the glories of the holy name to be exaggerations. Similarly, the sixth offense (hari-namni kalpanam) is to consider the holy name of the Lord to be imaginary.

The seventh offense is described as follows:

namno balad yasya hi papa-buddhir

na vidyate tasya yamair hi suddhih

To think that since the Hare Krishna mantra can counteract all sinful reactions one may therefore go on with his sinful activities and at the same time chant the Hare Krishna mantra to neutralize them is the greatest offense at the lotus feet of hari-nama.

The eighth offense is stated thus:

dharma-vrata-tyaga-hutadi-sarva-

subha-kriya-samyam api pramadah

It is offensive to consider the chanting of the Hare Krishna mantra to be a religious ritualistic ceremony. Performing religious ceremonies, following vows and practicing renunciation and sacrifice are all materialistic auspicious activities. The chanting of the Hare Krishna maha-mantra must not be compared to such materialistic religiosity. This is an offense at the lotus feet of the holy name of the Lord.

The ninth offense is described as follows:

asraddadhane vimukhe 'py asrinvati

yas copadesah siva-namaparadhah

It is an offense to preach the glories of the holy name among persons who have no intelligence or no faith in the subject matter. Such people should be given the chance to hear the chanting of the Hare Krishna mantra, but in the beginning they should not be instructed about the glories or the spiritual significance of the holy name. By constant hearing of the holy name, their hearts will be purified, and then they will be able to understand the transcendental position of the holy name.

The tenth offense is as follows:

srute 'pi nama-mahatmye yah priti-rahito narah

aham-mamadi-paramo namni so 'py aparadha-krit

If one has heard the glories of the transcendental holy name of the Lord but nevertheless continues in a materialistic concept of life, thinking "I am this body and everything belonging to this body is mine [aham mameti SB 5.5.8]," and does not show respect and love for the chanting of the Hare Krishna maha-mantra, that is an offense.


also;

The ten offences against the Holy Name to be avoided are enumerated in the Padma Purāṇa:
satāṁ ninda-namnaḥ param aparādham vitanute
yataḥ khyātiṁ yātaṁ katham u sahate tad vigarhām
śivasya śrī visnor ya iha
guṇa nāmādi sakalam
dhiyā bhinnaṁ paśyet sa khalu
hari-nāmāhitakaraḥ
guror avajñā śruti-śāstra-nindanaṁ
tathārthavādo hari nāmni kalpanam
nāmno balād yasya hi pāpabuddhi
na vidyate yasya yamair hi śuddhiḥ
dharma-vrata-tyaga-hutādi-sarva-
subha-kriyā sāmyam api pramādaḥ
aśraddadhāne vimukhe’py aśṛṇvati
yas copadeṣaḥ śiva-nāmāparādhaḥ
śrute’pi nāma-māhātmye yah prīti rahito naraḥ
ahaṁ mamādi paramo nāmni so’py aparādha-kṛt
"The ten offences against the Holy Name are: (1) To blaspheme saintly devotees who have dedicated their lives for propagating the glories of the Holy Name. (2) To consider demigods as being independent of the Supreme Lord’s control or equal to Him. (3) To disobey the orders of the spiritual master and other elevated Vaiṣṇavas. (4) To disrespect the revealed scriptures. (5) To consider the glories of the Holy Name as exaggerated or imaginary. (6) To give some concocted interpretation on the meanings of the Holy Name. (7) To commit sinful activities on the strength of the Holy Name. (8) To think the chanting of the Holy Name is like other pious deeds. (9) To reveal the glories or give initiation into the chanting of the Holy Name to the faithless. And, (10), even after hearing the glories of the Holy Name, to not have faith in the chanting and maintain material attachments."

and your verse is from Srimad Bhagavatam 1.13.46

kala-karma-gunadhino

deho 'yam panca-bhautikah

katham anyams tu gopayet

sarpa-grasto yatha param

SYNONYMS

kala -- eternal time; karma -- action; guna -- modes of nature; adhinah -- under the control of; dehah -- material body and mind; ayam -- this; panca-bhautikah -- made of the five elements; katham -- how; anyan -- others; tu -- but; gopayet -- give protection; sarpa-grastah -- one who is bitten by the snake; yatha -- as much as; param -- others.

TRANSLATION

This gross material body made of five elements is already under the control of eternal time [kala], action [karma] and the modes of material nature [guna]. How, then, can it, being already in the jaws of the serpent, protect others?

PURPORT

The world's movements for freedom through political, economic, social, and cultural propaganda can do no benefit to anyone, for they are controlled by superior power. A conditioned living being is under the full control of material nature, represented by eternal time and activities under the dictation of different modes of nature. There are three material modes of nature, namely goodness, passion and ignorance. Unless one is situated in the mode of goodness, one cannot see things as they are. The passionate and the ignorant cannot even see things as they are. Therefore a person who is passionate and ignorant cannot direct his activities on the right path. Only the man in the quality of goodness can help to a certain extent. Most persons are passionate and ignorant, and therefore their plans and projects can hardly do any good to others. Above the modes of nature is eternal time, which is called kala because it changes the shape of everything in the material world. Even if we are able to do something temporarily beneficial, time will see that the good project is frustrated in course of time. The only thing possible to be done is to get rid of eternal time, kala, which is compared to kala-sarpa, or the cobra snake, whose bite is always lethal. No one can be saved from the bite of a cobra. The best remedy for getting out of the clutches of the cobralike kala or its integrity, the modes of nature, is bhakti-yoga, as it is recommended in the Bhagavad-gita (14.26). The highest perfectional project of philanthropic activities is to engage everyone in the act of preaching bhakti-yoga all over the world because that alone can save the people from the control of maya, or the material nature represented by kala, karma and guna, as described above. The Bhagavad-gita (14.26) confirms this definitely.

taken from vedabase.net
Your humble servant,
Nityananda Ram Das

I agree,
I was walking and working this morning and I substituted and was singing this.

Hare Yeshua
Hare Yeshua
Yeshua, Yeshua Hare Hare
Hare Jehovah, Hare Jehovah,
Jehovah, Jehovah,
Hare, Hare !